How To Guard Your Husband’s Honor As Allah Has Commanded
By Sadaf Farooqi
Traditionally, occupations such as cooking, sewing, fashion designing and interior decorating were considered the exclusive terrain of women. Today, however, they have all witnessed incursions by men, to some extent. One domain, though, still remains predominantly women’s-only, and that is home-making. This is because it is woman’s innate nature to be the master of her home. As manager, guard and coordinator, she happily does the household chores and caters to her family’s needs, while the husband, more often than not the chief breadwinner, remains absent throughout the day at work.
Allah has acknowledged this aspect of the functional family unit, by instructing women to be “guards” of their husband’s property and honour in the latter’s absence:
“Therefore, the righteous women are devoutly obedient (to the husband), and guard in (the husband’s) absence what Allah would have them guard…”
[Qur'an - Surah Al-Nisaa: 34]
Guarding “what Allah would have them guard” implies that a Muslim wife should guard:
Her husband’s property (house, money, belongings, and anything which he leaves behind),
Her own modesty and chastity, and finally,
Her husband’s honour and reputation..
Guarding her husband’s honour would mean not mentioning him, his character, or his deeds to any third person in a derogatory or defaming manner – ever. Although the world generally frowns upon an untidy home in disarray, or a cheating wife flirting with other men, this aspect of a wife’s loyalty – her maintaining her husband’s honour behind his back – is something even many “good” wives fail to accomplish. Women generally speak well of their husbands to people they are not close to. It’s the close relatives and friends, however, who unwittingly cause slips.
Be careful of unintentional slips in conversations with other women: “The plumber came, and I had to rush back home to supervise his work, as [my husband] is totally useless; on Saturdays, he lies in bed all day and does absolutely nothing…”
“My husband snores so loudly, it could scare anyone who hears him in the middle of the night.”
“He offers to cook, but his dishes turn out horrible, so I’d rather not eat what he makes…”
“He never takes me shopping; he’s always involved in his work.”
During the gush of such ‘girly’ conversations, their husbands’ potent faults are unintentionally revealed. The listeners/on- lookers chuckle knowingly, nodding their heads in compassionate comprehension. What they enjoy is the pleasure of knowing that this supposedly “happy” and perfect Muslim couple too, have the usual marital differences; that even seemingly “righteous” couples cannot always live in harmony. And last but not least, it gives them fodder for gossip.
Even if there is no major argument between the couple, how often we see Muslim women casually commenting to each other about their husband’s shortcomings. Whether on the phone, or during a visit, it is common to hear them complaining about their husbands to their mother, sister, cousin, or best friend. Even if they discuss their husband lovingly, some hidden aspect of the comment, or merely the tone of voice, sometimes carries disdain or derision.
Remember that mentioning your husband’s weaknesses might initiate gossip about you: The gossip-mongers in any social circle dwell on the “juicy” tidbits regarding other couples’ marital discord, for which they fish around in conversation and hearsay. We have all heard the stories about the in-law hovering outside the bedroom door while the husband and wife argued, or the “sincere” friend giving a frustrated wife her shoulder to cry on, only to discuss the account with her other friends later.
Remember that protecting the husband’s honor is one of Allah’s commands for a Muslim wife: What Muslim women should be wise enough to understand is that, by revealing their husband’s faults to anyone else, they are disobeying Allah and thus putting themselves at risk of His wrath. They alone, are to lose out by this action.
Even though Islam allows a woman to seek help for major problems in her marriage, it enjoins her to bear all trivial marital problems with patience and discretion.
A woman does not get as much respect anywhere in the world as she does in her husband’s home: there, she’s the queen of her throne, elegant and ethereal. When she defames her husband in any way to a third person, she lowers herself from this high pedestal.
She gives people a chance to mock her and discuss her with others, becoming the topic of coffee-table repartee.
Beware of the concern of even your biological mothers and sisters – it can sometimes be the cause of your marital troubles:
Narrated by Ibn Abbas, Prophet Muhammad [Allah’s peace and blessings be upon him] said:
“The best woman (wife) is the one who, when you look at her she pleases you, when you command her she obeys you, and when you are not in her presence, she safeguards herself and your belongings.”
[Ibn Majah 1861]
Muslim women should be careful about this matter even with their biological sisters and mothers. At the end of the day, no one wants a woman to come and live with them if she gets divorced or estranged from her husband. They, however, do enjoy listening to her incessantly complain of the problems in her husband’s home: how low the finances are, how untidy her husband is, how much he eats, or how he neglects her rights. They might throw bygone incidents in her face even months after she has moved on and forgotten them, so that she starts brimming with indignation all over again, at their mention.
Muslim women should try not to fall prey to the instigations of such “well-wishing” people, who laugh when she mocks her husband, who relish her marital dissensions, who thrive on getting to know other women’s domestic troubles. They are devils in disguise, preying on the tranquility of others’ homes, seeking juicy coffee-party gossip. Muslim women should beware of disobeying Allah in this regard.
Make only righteous, Allah-fearing woman your close confidantes and ‘shoulders to cry on’: Even if you have a fight with your husband and you feel you must mention it to someone to feel better, do it with someone who has high taqwa [consciousness of Allah], who will never divulge your story to anyone else. Even your own mother might mention it to her sister, who might tell her daughter, and in this way, the whole family might be discussing your household troubles and commenting about them, weeks or months after the whole thing has blown over.
Remember that in every command of Allah lies a potent hikmah, a hidden wisdom that is beneficial for you. He loves you seventy times more than your well-wishing mother. Run to Him – in salah [regular Islamic prayer], dua [praying to Him], dhikr [His remembrance by the tongue and heart], and istighfar [seeking His forgiveness for sins] – whenever you have a bone to pick with your husband. For the solution and the solace after the storm, trust in Allah. If you keep your duty to Him, He will never relinquish you – rather, He will fill your home with unbridled peace, harmony and tranquility.
jazaaki Allahu khairan… may Allah help us to be the best wives and mothers.
Excellent reminder, lady
Barak Allaahu feeki! Love u for the sake of Allaah.
Jazaaki Allahu khair for the reminder of our duties and of what we are aspiring to as Muslim wives.
Just for me, personally, though, I’ve read advice like this a million times but never feel like it’s addressing the situation in a way that shows me, concretely, what steps I can take to get nearer to where I should be. When I read statements like this… “A woman does not get as much respect anywhere in the world as she does in her husband’s home: there, she’s the queen of her throne, elegant and ethereal” … I feel like the writer must be talking about wives on some completely different planet, and that her advice is based on some fantasy-world that’s a million years away from my actual life.
And also, this bit? “it is woman’s innate nature to be the master of her home. As manager, guard and coordinator, she happily does the household chores and caters to her family’s needs”. Well, I can think of two possibilities. Either I’m a freak of nature and am lacking some natural womanly delight in washing the dishes, or else the writer of this article got a little carried away, shall we say (or, I guess, is lucky enough to have a person or machine who washes the dishes for her). I *do* wash the dishes, sure, because they certainly won’t get done if I don’t do them. And I’m happy to do it, sure, because I want the house to be a good home for my daughter. But I sure as heck am not washing them because of some innate womanly love for household chores.
wa iyaake ameen sis Asmaa
love U 2 sis Asiya
sis Amira, may Allah make it easier for you, ameen
personally I do feel like I get the most respect in my home and from my husband alhumdullah ma shaa Allah and if a woman does not feel like that, I think there is an issue. There is no reason why she should get respect from strangers more than from her own family, that is just wrong
as for doing the dishes I would have to agree about that, I dont like chores. But as for serving my family, that is something that WAS in my nature long before I was a Muslim, whenever someone came to my home I would want them to be happy and serve them, and take care of them. I happen to think this caregiving attitude is part of a woman’s nature, and that might be what he meant
In addition when my family came to visit, I didnt let them lift a finger, and while I wasnt whistling while I worked it meant a lot for me to take care of them, and this is what ultimately makes me happy.
I also think lines like this: “A woman does not get as much respect anywhere in the world as she does in her husband’s home: there, she’s the queen of her throne, elegant and ethereal” kind of makes me feel distant from the author. While this might be true for some, it is not true for all. And the language is just way too exaggerated. I don’t like when people use words like queen, and non-muslims use the word goddess sometimes. That is not very empowering to me. I don’t need to be called a queen or a goddess to be empowered, I just need to be respected. Anyway I digress, sorry for that tangent.
Thank U for you thoughts.
As a convert to Islam, I can honestly say this rings true for me. Many things the author says is how I feel. It doesnt seem to me to be an exaggeration, it is how it SHOULD be ideally. And consequently, as the ideal – obviously it isnt going to be that way for everyone (or it would be average and not the ideal)
May Allah bless us and protect us all.